Sahih Muslim 833 · Project Hadith

833

حدثنا محمد بن حاتم، حدثنا بهز، حدثنا وهيب، حدثنا عبد الله بن طاوس، عن أبيه، عن عائشة، أنها قالت: وهم عمر: إنما «نهى رسول الله صلى الله عليه وسلم أن يتحرى طلوع الشمس، وغروبها» وحدثنا حسن الحلواني، حدثنا عبد الرزاق، أخبرنا معمر، عن ابن طاوس، عن أبيه، عن عائشة، أنها قالت: «لم يدع رسول الله صلى الله عليه وسلم الركعتين بعد العصر» قال: فقالت عائشة: قال رسول الله صلى الله عليه وسلم: «لا تتحروا طلوع الشمس، ولا غروبها فتصلوا عند ذلك»

No English translation in the data for this text.

Sahih Muslim, vol. 1, p. 571, no. 833. Not yet checked against the printed edition.

Status

No grading recorded yet

Whether inclusion in the Sahih counts as a grading waits on the client's scholars (OPEN-16).

Chain of narratorsBy year of death

Route 1 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن حاتمProposed match · d. 235–236 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن حاتم بن ميمون
d. 235–236 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'محمد بن حاتم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن حاتم بن نعيم بن عبد الحميد d. 300 AH
- محمد بن حاتم بن سليمان d. 246 AH
- محمد بن حاتم بن بزيع d. 249 AH
What the critics say
No verdict loaded for this narrator yet.
حدثنا · ḥaddathanā, “he narrated to us”
بهزProposed match · d. 197–200 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
بهز بن أسد
d. 197–200 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'بهز'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- بهز no death date
- بهز بن حكيم بن معاوية بن حيدة d. before 160 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 128, entry 771 · not yet checked against the printed edition
- حجة إمامal-Dhahabī, al-Kashif, p. 276, entry 650 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وهيبProposed match · d. 165–169 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وهيب بن خالد بن عجلان
d. 165–169 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وهيب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وهيب ، ويقال : أهيب no death date
- وهب بن جرير بن حازم بن زيد بن عبد الله بن شجاع d. 206–207 AH
- وهيب d. 161 AH
- وهيب بن الورد بن أبي الورد ، يقال اسمه : عبد الوهاب ، وقيل : وهيب ، وعبد الوهاب أخوان ، والأول أشهر d. 153–154 AH
What the critics say
- ثقة ثبت لكنه تغير قليلا بأخرةReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 586, entry 7487 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- كان من أبصرهم بالحديث والرجالبن مهدي, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
- ثقة يقال لم يكن بعد شعبة أعلم بالرجال منهأبو حاتم, al-Kashif, p. 358, entry 6118 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الله بن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'عبد الله بن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Route 2 of 2

مسلمCompiler · Identified · d. 259–261 AH
Identified
Named by the text itself.
Who
مسلم بن الحجاج بن مسلم
d. 259–261 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
وحدثنا · ḥaddathanā, “he narrated to us”
حسن الحلوانيProposed match · d. 242–243 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الحسن بن علي بن محمد
d. 242–243 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1662 carries the name form 'حسن الحلواني'.
What the critics say
- ثقة حافظ له تصانيفReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 162, entry 1262 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 328, entry 1049 · not yet checked against the printed edition
- ثبت حجةReliable, with emphasis · al-Dhahabī, al-Kashif, p. 328, entry 1049 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرزاقProposed match · d. 211 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرزاق بن همام بن نافع
d. 211 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 44 carries the name form 'عبد الرزاق'.
What the critics say
- ثقة حافظ مصنف شهير عمي في آخر عمره فتغير وكان يتشيعReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 354, entry 4064 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 651, entry 3362 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
معمرProposed match · d. 150–155 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
معمر بن راشد
d. 150–155 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 7 Itqan profiles carry the name form 'معمر'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- معتمر بن سليمان بن طرخان d. 186–188 AH
- معمر بن يحيى بن سام بن موسى ، وقد ينسب إلى جده d. 141–150 AH
- معمر بن أبي حبيبة ، ويقال : ابن أبي حيية d. 121–140 AH
- معمر بن سليمان d. 191 AH
- عبد الله بن سخبرة d. 62 AH
- معمر بن عبد الله بن نافع بن نضلة بن عوف بن عبيد بن عويج بن عدي بن كعب بن لؤي بن غالب ، وهو : معمر بن أبي معمر ، وقيل : معمر بن عبد الله بن نافع بن نضلة بن عبد العزى بن حرثان بن عوف بن عبيد بن عويج بن عدي بن كعب d. 41–60 AH
What the critics say
- ثقة ثبت فاضل إلا أن في روايته عن ثابت والأعمش وهشام بن عروة شيئا وكذا فيما حدث به بالبصرةIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 541, entry 6809 · not yet checked against the printed edition
- طلبت العلم سنةمعمر, al-Kashif, p. 282, entry 5567 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الله بن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'عبد الله بن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

Route 1

وهيب: a critic notes taghayyur.
مسلم from محمد بن حاتم: no biographical source loaded lists this teacher and student.
محمد بن حاتم from بهز: no biographical source loaded lists this teacher and student.
وهيب from عبد الله بن طاوس: no biographical source loaded lists this teacher and student.
عبد الله بن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Route 2

عبد الرزاق: a critic notes taghayyur, bid'a.
عبد الله بن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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