Sunan al-Nasa'i 1591 · Project Hadith

1591sunnah.com 19:36

أخبرنا عمرو بن علي، قال: حدثنا عبد الرحمن بن مهدي، قال: حدثنا إسرائيل، عن عثمان بن المغيرة، عن إياس بن أبي رملة، قال: سمعت معاوية، سأل زيد بن أرقم أشهدت مع رسول الله صلى الله عليه وسلم عيدين؟ قال: نعم، «صلى العيد من أول النهار، ثم رخص في الجمعة»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 3, p. 194, no. 1591. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
عمرو بن عليProposed match · d. 249 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن علي بن بحر بن كنيز
d. 249 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عمرو بن علي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن علي بن عطاء بن مقدم d. 189–192 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 424, entry 5081 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 84, entry 4200 · not yet checked against the printed edition
- لم نر بالبصرة أحفظ منه ومن علي والشاذكونيأبو زرعة, al-Kashif, p. 84, entry 4200 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرحمن بن مهديProposed match · d. 198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن مهدي بن حسان بن عبد الرحمن
d. 198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 983 carries the name form 'عبد الرحمن بن مهدي'.
What the critics say
- ثقة ثبت حافظ عارف بالرجال والحديث قال بن المديني ما رأيت أعلم منهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 351, entry 4018 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- كان أفقه من يحيى القطانal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- ما رأيت في يده كتابا قطالذهلي, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- أعلم الناس بالحديث عبد الرحمنعلي بن المديني, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
إسرائيلProposed match · d. 160–164 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسرائيل بن يونس بن أبي إسحاق
d. 160–164 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'اسراييل'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسرائيل بن موسى d. 141–150 AH
What the critics say
- ثقة تكلم فيه بلا حجةIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 104, entry 401 · not yet checked against the printed edition
- حديث أبي إسحاق كما أحفظ السورةأحفظ, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
- ثقة وتعجب من حفظهأحمد, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
- هو من أتقن أصحاب أبي إسحاق وضعفه بن المدينيأبو حاتم, al-Kashif, p. 241, entry 336 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عثمان بن المغيرةProposed match · d. 121–130 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عثمان بن أبي زرعة : المغيرة
d. 121–130 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 4474 carries the name form 'عثمان بن المغيره'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 387, entry 4520 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
إياس بن أبي رملةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إياس بن أبي رملة
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'اياس بن ابي رمله'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إياس بن أبي رملة no death date
What the critics say
- مجهولUnknown · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 116, entry 587 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
معاويةNot identified
Not identified
The name as written, and nothing more.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

معاوية: not identified, so the links around this name are not checked.
النسائي from عمرو بن علي: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Not identified

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