Sunan al-Nasa'i 2809 · Project Hadith

2809sunnah.com 24:191

أخبرنا عمرو بن يزيد، عن عبد الرحمن، قال: حدثنا سفيان، عن الأعمش، وعياش العامري، عن إبراهيم التيمي، عن أبيه، عن أبي ذر، في متعة الحج قال: «كانت لنا رخصة»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 5, p. 177, no. 2809. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
عمرو بن يزيدProposed match · d. 241–250 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن يزيد
d. 241–250 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عمرو بن يزيد'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن يزيد no death date
- عمرو بن يزيد d. 161–170 AH
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 428, entry 5141 · not yet checked against the printed edition
- ضعفوهal-Dhahabī, al-Kashif, p. 91, entry 4253 · not yet checked against the printed edition
- وثقal-Dhahabī, al-Kashif, p. 91, entry 4254 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمنProposed match · d. 198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن مهدي بن حسان بن عبد الرحمن
d. 198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 108 Itqan profiles carry the name form 'عبد الرحمن'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سلم بن عبد الرحمن d. 121–130 AH
- عبد الرحمن بن مهران no death date
- عبد الرحمن بن عابس بن ربيعة d. 119 AH
- عبد الرحمن بن يحيى بن عبد الله بن الحسين d. 541–550 AH
- عبد الرحمن بن عمرو بن سهل ، وقد ينسب لجده d. 63 AH
- عبد الرحمن no death date
- عبد الرحمن بن يزيد بن جابر d. 153–156 AH
- عبد الرحمن بن السائب ، ويقال : ابن السائبة no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
- عبد الرحمن no death date
What the critics say
- ثقة ثبت حافظ عارف بالرجال والحديث قال بن المديني ما رأيت أعلم منهReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 351, entry 4018 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- كان أفقه من يحيى القطانal-Dhahabī, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- ما رأيت في يده كتابا قطالذهلي, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
- أعلم الناس بالحديث عبد الرحمنعلي بن المديني, al-Kashif, p. 645, entry 3323 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيانTwo or more candidates · d. 197–198 or 164 or 159–162 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- سفيان بن عيينة بن أبي عمران : ميمون d. 197–198 AH
- شيبان بن عبد الرحمن d. 164 AH
- سفيان بن سعيد بن مسروق d. 159–162 AH
عن · ʿan, “from”
الأعمشProposed match · d. 145–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن مهران
d. 145–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 467 carries the name form 'الاعمش'.
What the critics say
- ثقة حافظ عارف بالقراءات ورع لكنه يدلسReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 254, entry 2615 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
- له ألف وثلاثمائة حديثبن المديني, al-Kashif, p. 464, entry 2132 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
إبراهيم التيميProposed match · d. 92–95 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إبراهيم بن يزيد بن شريك
d. 92–95 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابراهيم التيمي'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إبراهيم بن محمد بن عبد الله بن عبيد الله بن عبيد الله بن معمر d. 250 AH
- إبراهيم التيمي no death date
What the critics say
- ثقة إلا أنه يرسل ويدلسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 95, entry 269 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن شريك بن طارق
No death date recorded
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
Other candidates considered
- محمد بن بكر بن عثمان d. 203–204 AH
What the critics say
- ثقة يقال إنه أدرك الجاهليةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 602, entry 7729 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 384, entry 6317 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي ذرProposed match · d. 31–32 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو ذر ، قيل اسمه : جندب بن جنادة بن قيس بن عمرو بن مليل بن صعير بن حرام بن عفان ، وقيل اسمه : برير بن جنادة ، وقيل : ابن جندب ، وقيل : ابن عشرقة ، وقيل : ابن جندب بن عبد الله ، وقيل : ابن السكن
d. 31–32 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ابو ذر'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن ذر بن عبد الله بن زرارة d. 150–157 AH
- أبو ذر 2596- no death date
What the critics say
No verdict loaded for this narrator yet.

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان: more than one narrator fits, so the links around this name are not checked.
إبراهيم التيمي: a critic notes irsal.
النسائي from عمرو بن يزيد: no biographical source loaded lists this teacher and student.
الأعمش from إبراهيم التيمي: the narrator is described with tadlīs and uses a term that does not state hearing.
إبراهيم التيمي from أبيه: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Two or more candidates

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