Sunan al-Nasa'i 4008 · Project Hadith

4008sunnah.com 37:43

أخبرنا عمرو بن علي، عن مسلم بن إبراهيم قال: حدثنا حماد بن سلمة، عن عبد الرحمن بن إسحاق، عن أبي الزناد، عن مجالد بن عوف قال: سمعت خارجة بن زيد بن ثابت يحدث، عن أبيه، أنه قال: نزلت: {ومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها} [النساء: 93] «أشفقنا منها، فنزلت الآية التي في الفرقان»: {والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق} [الفرقان: 68]0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 7, p. 82, no. 4008. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
عمرو بن عليProposed match · d. 249 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن علي بن بحر بن كنيز
d. 249 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عمرو بن علي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن علي بن عطاء بن مقدم d. 189–192 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 424, entry 5081 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 84, entry 4200 · not yet checked against the printed edition
- لم نر بالبصرة أحفظ منه ومن علي والشاذكونيأبو زرعة, al-Kashif, p. 84, entry 4200 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مسلم بن إبراهيمProposed match · d. 221–222 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مسلم بن إبراهيم
d. 221–222 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'مسلم بن ابراهيم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مسلم بن أبي مريم : يسار no death date
- مسلم بن إبراهيم d. 221 AH
What the critics say
- ثقة مأمون مكثر عمي بأخرةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 529, entry 6616 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 257, entry 5405 · not yet checked against the printed edition
- ثقة مأمونبن معين, al-Kashif, p. 257, entry 5405 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
حماد بن سلمةProposed match · d. 165–167 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حماد بن سلمة بن دينار
d. 165–167 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'حماد بن سلمه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حماد بن سلمة no death date
What the critics say
- ثقه عابد أثبت الناس في ثابت وتغير حفظه بأخرةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 178, entry 1499 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- إذا رأيت من يقع فيه فاتهمه على الإسلامبن معين, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- كتبت عن حماد بن سلمة بضعة عشر ألفاعمرو بن عاصم, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
- هو ثقة صدوق يغلط وليس في قوة مالكal-Dhahabī, al-Kashif, p. 349, entry 1220 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمن بن إسحاقProposed match · d. 141–150 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن إسحاق بن عبد الله بن الحارث بن كنانة
d. 141–150 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عبد الرحمن بن اسحاق'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن إسحاق d. 291–300 AH
- عبد الرحمن بن إسحاق بن سعد بن الحارث no death date
- عبد الرحمن بن إسحاق d. 451 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أبي الزنادProposed match · d. 129–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن ذكوان
d. 129–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'ابو الزناد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو الزناد no death date
- عبد الرحمن بن أبي الزناد : عبد الله بن ذكوان d. 174 AH
- أبو الزناد no death date
- أبو الزناد d. 121 AH
What the critics say
- ثقة فقيهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 302, entry 3302 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 549, entry 2710 · not yet checked against the printed edition
- ثقة ثبتReliable, with emphasis · al-Dhahabī, al-Kashif, p. 549, entry 2710 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
مجالد بن عوفProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مجالد بن عوف ، ويقال : عوف بن مجالد
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'مجالد بن عوف'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مجالد بن عوف no death date
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 520, entry 6479 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
خارجة بن زيد بن ثابتProposed match · d. 99–100 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
خارجة بن زيد بن ثابت
d. 99–100 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2810 carries the name form 'خارجه بن زيد بن ثابت'.
What the critics say
- ثقة فقيهReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 186, entry 1609 · not yet checked against the printed edition
- ثقة إمامReliable · al-Dhahabī, al-Kashif, p. 361, entry 1300 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 40–56 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن ثابت بن الضحاك بن زيد بن لوذان بن عمرو بن عبد عوف بن غنم بن مالك بن النجار
d. 40–56 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- صحابي مشهور كتب الوحي قال مسروق كان من الراسخين في العلمCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 222, entry 2120 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

حماد بن سلمة: a critic notes taghayyur.
النسائي from عمرو بن علي: no biographical source loaded lists this teacher and student.
مسلم بن إبراهيم from حماد بن سلمة: no biographical source loaded lists this teacher and student.
حماد بن سلمة from عبد الرحمن بن إسحاق: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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