Sunan al-Nasa'i 4321 · Project Hadith

4321sunnah.com 42:59

أخبرنا عمرو بن يزيد قال: حدثنا بهز بن أسد قال: حدثنا شعبة قال: حدثني عدي بن ثابت قال: سمعت زيد بن وهب يحدث، عن ثابت بن وديعة قال: جاء رجل إلى رسول الله صلى الله عليه وسلم بضب، فجعل ينظر إليه ويقلبه، وقال: «إن أمة مسخت لا يدرى ما فعلت، وإني لا أدري لعل هذا منها»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 7, p. 197, no. 4321. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
عمرو بن يزيدProposed match · d. 241–250 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن يزيد
d. 241–250 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عمرو بن يزيد'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن يزيد no death date
- عمرو بن يزيد d. 161–170 AH
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 428, entry 5141 · not yet checked against the printed edition
- ضعفوهal-Dhahabī, al-Kashif, p. 91, entry 4253 · not yet checked against the printed edition
- وثقal-Dhahabī, al-Kashif, p. 91, entry 4254 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
بهز بن أسدProposed match · d. 197–200 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
بهز بن أسد
d. 197–200 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'بهز بن اسد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- بهز بن أسد d. 191 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 128, entry 771 · not yet checked against the printed edition
- حجة إمامal-Dhahabī, al-Kashif, p. 276, entry 650 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثني · ḥaddathanā, “he narrated to us”
عدي بن ثابتProposed match · d. 115–116 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عدي بن ثابت
d. 115–116 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عدي بن ثابت'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عدي بن ثابت no death date
What the critics say
- ثقة رمي بالتشيعReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 388, entry 4539 · not yet checked against the printed edition
- ثقة لكنه قاص الشيعة وإمام مسجدهم بالكوفةal-Dhahabī, al-Kashif, p. 15, entry 3758 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
زيد بن وهبProposed match · d. 96 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
زيد بن وهب
d. 96 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'زيد بن وهب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زيد بن وهب no death date
What the critics say
- مخضرم ثقة جليل لم يصب من قال في حديثه خللIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 225, entry 2159 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ثابت بن وديعةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ثابت بن وديعة ، ويقال : ثابت بن يزيد بن وديعة ، ويقال : ثابت بن زيد بن وديعة بن عمرو بن قيس بن جزي بن عدي بن مالك بن سالم ، وهو : الحبلى بن غنم بن عوف بن الخزرج الأكبر
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'ثابت بن وديعه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ثابت بن وديعة no death date
What the critics say
- صحابي جليلCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 133, entry 833 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عدي بن ثابت: a critic notes bid'a.
النسائي from عمرو بن يزيد: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who