Sunan al-Nasa'i 5090 · Project Hadith

5090sunnah.com 48:51

أخبرني إبراهيم بن يعقوب، قال: حدثنا أبو زيد سعيد بن الربيع قال: حدثنا علي بن المبارك، قال: سمعت كريمة قالت: سمعت عائشة سألتها امرأة عن الخضاب بالحناء، قالت: «لا بأس به، ولكن أكره هذا، لأن حبي صلى الله عليه وسلم كان يكره ريحه - تعني النبي صلى الله عليه وسلم -»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 8, p. 142, no. 5090. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرني · akhbaranā, “he informed us”
إبراهيم بن يعقوبProposed match · d. 244–259 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إبراهيم بن يعقوب بن إسحاق
d. 244–259 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابراهيم بن يعقوب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إبراهيم بن يعقوب no death date
What the critics say
- ثقة حافظ رمي بالنصبReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 95, entry 273 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 227, entry 224 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
أبو زيد سعيد بن الربيعProposed match · d. 211 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعيد بن الربيع
d. 211 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2299 carries the name form 'ابو زيد سعيد بن الربيع'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 235, entry 2303 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 435, entry 1882 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
علي بن المباركProposed match · d. 151–160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
علي بن المبارك
d. 151–160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'علي بن المبارك'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- علي بن محمد بن عبد الله d. 211–220 AH
- علي بن المبارك الأحمر d. 311 AH
What the critics say
- ثقة كان له عن يحيى بن أبي كثير كتابان أحدهما سماع والآخر إرسال فحديث الكوفيين عنه فيه شيءReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 404, entry 4787 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
سمعت · samiʿtu, “i heard”
كريمةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
كريمة بنت همام
No death date recorded
Why this match
- 2 Itqan profiles carry the name form 'كريمه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- كريمة بنت المقداد بن الأسود no death date
What the critics say
No verdict loaded for this narrator yet.
سمعت · samiʿtu, “i heard”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
الخضاب بالحناءNot identified
Not identified
The name as written, and nothing more.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

إبراهيم بن يعقوب: a critic notes bid'a.
الخضاب بالحناء: not identified, so the links around this name are not checked.
النسائي from إبراهيم بن يعقوب: no biographical source loaded lists this teacher and student.
إبراهيم بن يعقوب from أبو زيد سعيد بن الربيع: no biographical source loaded lists this teacher and student.
أبو زيد سعيد بن الربيع from علي بن المبارك: no biographical source loaded lists this teacher and student.
علي بن المبارك from كريمة: no biographical source loaded lists this teacher and student.
كريمة from عائشة: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Not identified

Identified

Who