Sunan al-Nasa'i 569 · Project Hadith

569sunnah.com 6:76

أخبرنا أحمد بن حرب قال: حدثنا سفيان، عن هشام بن حجير، عن طاوس، عن ابن عباس، أن النبي صلى الله عليه وسلم «نهى عن الصلاة بعد العصر»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 1, p. 277, no. 569. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
أحمد بن حربProposed match · d. 263–267 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أحمد بن حرب بن محمد بن علي بن حيان بن مازن بن الغضوبة
d. 263–267 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'احمد بن حرب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أحمد بن أبى خيثمة : زهير بن حرب بن شداد d. 279–297 AH
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 78, entry 24 · not yet checked against the printed edition
- صدوقTruthful · al-Dhahabī, al-Kashif, p. 192, entry 19 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيانProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 11 Itqan profiles carry the name form 'سفيان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سفيان بن حبيب d. 182–186 AH
- سفيان no death date
- شقيق بن سلمة d. 82–99 AH
- شيبان بن عبد الرحمن d. 164 AH
- سفيان بن وكيع بن الجراح d. 247 AH
- سفيان بن أبي زهير : القرد no death date
- سفيان بن سعيد بن مسروق d. 159–162 AH
- سليمان بن سفيان no death date
- شقيق بن أبي عبد الله d. 141–150 AH
- سفيان بن حسين بن الحسن no death date
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن حجيرProposed match · d. 111–140 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن حجير
d. 111–140 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'هشام بن حجير'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هشام بن حجير no death date
- هشام بن حجير no death date
What the critics say
- صدوق له أوهامTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 572, entry 7288 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
طاوسTwo or more candidates · d. 131–132 or 100–110 AH
Two or more candidates
More than one narrator fits this name. None is chosen.
Candidates
- عبد الله بن طاووس بن كيسان d. 131–132 AH
- طاووس بن كيسان ، يقال اسمه : ذكوان d. 100–110 AH
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include a neighbour in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان: a critic notes taghayyur.
هشام بن حجير: a critic notes wahm.
طاوس: more than one narrator fits, so the links around this name are not checked.
النسائي from أحمد بن حرب: no biographical source loaded lists this teacher and student.
سفيان from هشام بن حجير: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

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What the critics say

Proposed match

Proposed identity

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Proposed match

Proposed identity

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What the critics say

Two or more candidates

Candidates

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who