Sunan al-Nasa'i 991 · Project Hadith

991sunnah.com 11:116

أخبرنا عمرو بن عثمان، قال: حدثنا بقية، وأبو حيوة، عن ابن أبي حمزة قال: حدثنا هشام بن عروة، عن أبيه، عن عائشة، «أن رسول الله صلى الله عليه وسلم قرأ في صلاة المغرب بسورة الأعراف فرقها في ركعتين»0

The English translation is not shown here: its source is not yet cleared for public display.

Sunan al-Nasa'i, vol. 2, p. 169, no. 991. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

النسائيCompiler · Identified · d. 302–303 AH
Identified
Named by the text itself.
Who
أحمد بن شعيب بن علي بن سنان بن بحر بن دينار
d. 302–303 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
أخبرنا · akhbaranā, “he informed us”
عمرو بن عثمانProposed match · d. 250 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن عثمان بن سعيد بن كثير بن دينار
d. 250 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 9 Itqan profiles carry the name form 'عمرو بن عثمان'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن عثمان بن هانئ d. 151–160 AH
- عمرو بن عثمان بن عفان بن أبي العاص d. 71–80 AH
- عمرو بن عثمان بن سعيد no death date
- عمرو بن عثمان بن سيار d. 217–219 AH
- عمرو بن عثمان بن عبد الله بن موهب d. 151–160 AH
- عمرو بن عثمان no death date
- عمرو بن عثمان no death date
- عمرو بن عثمان no death date
What the critics say
- صدوق حافظTruthful · al-Dhahabī, al-Kashif, p. 83, entry 4192 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
بقيةProposed match · d. 190–199 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
بقية بن الوليد بن صائد بن كعب بن حريز
d. 190–199 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 136 carries the name form 'بقيه'.
What the critics say
- صدوق كثير التدليس عن الضعفاءTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 126, entry 734 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن أبي حمزةProposed match · d. 162–163 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعيب بن أبي حمزة : دينار
d. 162–163 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3056 carries the name form 'ابن ابي حمزه'.
What the critics say
- ثقة عابد قال بن معين من أثبت الناس في الزهريReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 267, entry 2798 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 486, entry 2286 · not yet checked against the printed edition
- كتب عن الزهري إملاء للسلطانبن معين, al-Kashif, p. 486, entry 2286 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
هشام بن عروةProposed match · d. 144–147 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن عروة بن الزبير بن العوام
d. 144–147 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 173 carries the name form 'هشام بن عروه'.
What the critics say
- ثقة فقيه ربما دلسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 573, entry 7302 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 337, entry 5972 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 91–101 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عروة بن الزبير بن العوام بن خويلد بن أسد بن عبد العزي بن قصي
d. 91–101 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه مشهورReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 389, entry 4561 · not yet checked against the printed edition
- كان فقيها عالما كثير الحديث ثبتا مأمونابن سعد, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
- صام أبي الدهر ومات وهو صائم في موته أقوال منها 93 و 94هشام, al-Kashif, p. 18, entry 3775 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عائشةProposed match · d. 57–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائشة بنت أبي بكر الصديق
d. 57–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عايشه'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عائشة بنت طلحة بن عبيد الله d. after 100 AH
- عائشة بنت سعد بن أبي وقاص d. 117 AH
- عائشة بنت سعد no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

النسائي from عمرو بن عثمان: no biographical source loaded lists this teacher and student.
عمرو بن عثمان from بقية: no biographical source loaded lists this teacher and student.
بقية from ابن أبي حمزة: the narrator is described with tadlīs and uses a term that does not state hearing.
هشام بن عروة from أبيه: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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