Jami' al-Tirmidhi 1186 · Project Hadith

1186

حدثنا أبو كريب قال: حدثنا مزاحم بن ذواد بن علبة، عن أبيه، عن ليث، عن أبي الخطاب، عن أبي زرعة، عن أبي إدريس، عن ثوبان، عن النبي صلى الله عليه وسلم قال: «المختلعات هن المنافقات» : «هذا حديث غريب من هذا الوجه، وليس إسناده بالقوي» وروي عن النبي صلى الله عليه وسلم أنه قال: «أيما امرأة اختلعت من زوجها من غير بأس لم ترح رائحة الجنة»

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 3, p. 483, no. 1186. Not yet checked against the printed edition.

Status

هذا حديث غريبal-Tirmidhi, Jami' al-Tirmidhi, vol. 3, p. 483, no. 1186Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو كريبProposed match · d. 247–248 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن العلاء بن كريب
d. 247–248 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابو كريب'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- كريب بن أبي مسلم d. 98 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 500, entry 6204 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
- ظهر بالكوفة له ثلاثمائة ألف حديث هو أسن من أحمد بثلاث سنينبن عقدة, al-Kashif, p. 208, entry 5100 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
مزاحم بن ذواد بن علبةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مزاحم بن ذواد بن علية
No death date recorded
Why this match
- Only Itqan profile 13836 carries the name form 'مزاحم بن ذواد بن علبه'.
What the critics say
- لا بأس بهTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 526, entry 6579 · not yet checked against the printed edition
- ليس بحجةal-Dhahabī, al-Kashif, p. 254, entry 5374 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 181–190 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ذواد بن علبة
d. 181–190 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ضعيف عابدWeak · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 203, entry 1844 · not yet checked against the printed edition
- ليس بالقوي وضعفه بن معينالنسائي, al-Kashif, p. 386, entry 1492 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ليثProposed match · d. 138–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ليث بن أبي سليم بن زنيم ، واسم أبي سليم أيمن ، ويقال : أنس ، ويقال : زيادة ، ويقال : عيسى.
d. 138–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ليث'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ليث no death date
- الليثي d. 175–177 AH
What the critics say
- صدوق اختلط جدا ولم يتميز حديثه فتركTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5685 · not yet checked against the printed edition
- فيه ضعف يسير من سوء حفظه كان ذا صلاة وصيام وعلم كثير وبعضهم احتج بهal-Dhahabī, al-Kashif, p. 151, entry 4692 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي الخطابProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو الخطاب
No death date recorded
Why this match
- 15 Itqan profiles carry the name form 'ابو الخطاب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
- زياد بن يحيى بن زياد بن حسان d. 254 AH
- أبو الخطاب no death date
- أبو الخطاب no death date
- أبو الخطاب no death date
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أبي زرعةProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو زرعة ، قيل : هو ابن عمرو بن جرير
No death date recorded
Why this match
- 9 Itqan profiles carry the name form 'ابو زرعه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو زرعة no death date
- عبيد الله بن عبد الكريم بن يزيد بن فروخ d. 264–268 AH
- عبد الرحمن بن عمرو بن عبد الله بن صفوان بن عمرو d. 281 AH
- أبو زرعة بن عمرو بن جرير بن عبد الله ، قيل : اسمه هرم ، وقيل : عمرو ، وقيل : عبد الله ، وقيل : عبد الرحمن ، وقيل : جرير d. 91–100 AH
- وهب الله بن راشد d. 211 AH
- أبو زرعة no death date
- أبو زرعة no death date
- أبو زرعة no death date
What the critics say
- مجهولUnknown · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 641, entry 8104 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي إدريسProposed match · d. 80 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائذ الله بن عبد الله بن عمرو ويقال : عيذ الله بن إدريس بن عائذ بن عبد الله بن عتبة بن غيلان بن مكين
d. 80 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 9 Itqan profiles carry the name form 'ابو ادريس'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يزيد بن عبد الرحمن بن الأسود no death date
- أبو إدريس no death date
- أبو إدريس العبدي no death date
- أبو إدريس no death date
- أبو إدريس no death date
- تليد بن سليمان d. after 190 AH
- أبو إدريس no death date
- أبو إدريس ، اسمه سوار ، وقيل : مساور no death date
What the critics say
- من كبار الصحابة ومات سنة ثمانين قال سعيد بن عبد العزيز كان عالم الشام بعد أبي الدرداءCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 289, entry 3115 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
- العزيز كان عالم أهل الشام بعد أبي الدرداءسعيد بن عبد, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
- البر سماعه من معاذ صحيح وقيلبن عبد, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ثوبانProposed match · d. 44–54 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ثوبان بن بجدد ، ويقال : ابن جحدر
d. 44–54 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'ثوبان'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن عبد الرحمن بن ثوبان d. 91–100 AH
- ثوبان no death date
- ثوبان no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ليث: a critic notes ikhtilat.
الترمذي from أبو كريب: no biographical source loaded lists this teacher and student.
أبيه from ليث: no biographical source loaded lists this teacher and student.
ليث from أبي الخطاب: no biographical source loaded lists this teacher and student.
أبي الخطاب from أبي زرعة: no biographical source loaded lists this teacher and student.
أبي زرعة from أبي إدريس: no biographical source loaded lists this teacher and student.
أبي إدريس from ثوبان: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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