Jami' al-Tirmidhi 1214 · Project Hadith

1214

حدثنا محمد بن بشار قال: حدثنا ابن أبي عدي، وعثمان بن عمر، عن هشام بن حسان، عن عكرمة، عن ابن عباس قال: «توفي النبي صلى الله عليه وسلم ودرعه مرهونة بعشرين صاعا من طعام أخذه لأهله» : هذا حديث حسن صحيح

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 3, p. 510, no. 1214. Not yet checked against the printed edition.

Status

هذا حديث حسن صحيحGood and sound (al-Tirmidhi) · al-Tirmidhi, Jami' al-Tirmidhi, vol. 3, p. 510, no. 1214Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
محمد بن بشارProposed match · d. 252 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن بشار بن عثمان بن داود بن كيسان
d. 252 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'محمد بن بشار'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- محمد بن يسار no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 469, entry 5754 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- فيه ترك حديثهal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- وثقه غير واحد وقدal-Dhahabī, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- عن عائشةمرة, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- رسول الله صلى الله عليه وسلم فقال رجل أعيذك بالله ما أفصحكقالت, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
- أختلف إلى أبي عبيدة فقال قد بان عليككنت, al-Kashif, p. 159, entry 4740 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن أبي عديProposed match · d. 192–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن إبراهيم بن أبي عدي ، ويقال : محمد بن أبي عدي : إبراهيم
d. 192–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2111 carries the name form 'ابن ابي عدي'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 465, entry 5697 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن حسانProposed match · d. 146–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن حسان
d. 146–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'هشام بن حسان'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هشام بن حسان no death date
What the critics say
- ثقة من أثبت الناس في بن سيرين وفي روايته عن الحسن وعطاء مقال لأنه قيل كان يرسل عنهماReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 572, entry 7289 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 336, entry 5959 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عكرمةProposed match · d. 104–115 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عكرمة بن منصور
d. 104–115 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'عكرمه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عكرمة بن خالد بن العاص بن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم بن يقظة بن مرة بن كعب بن لؤي بن غالب بن فهر المخزومي القرشي يروى عن بن عمر وهو الذي d. 115 AH
- عكرمة بن عمار بن عقبة بن حبيب بن شهاب بن ذباب بن الحارث بن حمصانة بن الأسعد بن جذيمة بن سعد بن عجل d. 159–160 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

هشام بن حسان: a critic notes irsal.
الترمذي from محمد بن بشار: no biographical source loaded lists this teacher and student.
هشام بن حسان from عكرمة: no biographical source loaded lists this teacher and student.
عكرمة from ابن عباس: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

Who