Jami' al-Tirmidhi 1769 · Project Hadith

1769

حدثنا قتيبة قال: حدثنا ابن أبي زائدة، عن الحسن بن عياش، عن أبي إسحاق هو الشيباني، عن الشعبي قال: قال المغيرة بن شعبة: «أهدى دحية الكلبي لرسول الله صلى الله عليه وسلم خفين فلبسهما» : وقال إسرائيل، عن جابر، عن عامر: «وجبة فلبسهما حتى تخرقا» ، لا يدري النبي صلى الله عليه وسلم أذكي هما أم لا وهذا حديث حسن غريب وأبو إسحاق: اسمه سليمان، والحسن بن عياش هو أخو أبي بكر بن عياش

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 4, p. 239, no. 1769. Not yet checked against the printed edition.

Status

هذا حديث حسن غريبal-Tirmidhi, Jami' al-Tirmidhi, vol. 4, p. 239, no. 1769Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
قتيبةProposed match · d. 240–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
قتيبة بن سعيد بن جميل بن طريف بن عبد الله ، ويقال : اسمه يحيى ، وقيل : علي
d. 240–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'قتيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- قتيبة no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 454, entry 5522 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
ابن أبي زائدةProposed match · d. 180–184 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن زكريا بن أبي زائدة : خالد بن ميمون بن فيروز
d. 180–184 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن ابي زايده'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- زكريا بن أبي زائدة : خالد ، ويقال: هبيرة بن ميمون بن فيروز d. 147–149 AH
What the critics say
- ثقة متقنReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 590, entry 7548 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- لم يكن بالكوفة بعد الثوري أثبت منه انتهى إليه العلم بعد الثوريبن المديني, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
- هو ممن جمع له الفقه والحديث وله تصانيفالعجلي, al-Kashif, p. 365, entry 6168 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
الحسن بن عياشProposed match · d. 172 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الحسن بن عياش بن سالم
d. 172 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 5409 carries the name form 'الحسن بن عياش'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 163, entry 1274 · not yet checked against the printed edition
- وثقهبن معين, al-Kashif, p. 329, entry 1057 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي إسحاق هو الشيبانيProposed match · d. 128–142 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سليمان بن أبي سليمان : فيروز ، ويقال : خاقان ، ويقال : عمرو
d. 128–142 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 626 carries the name form 'ابو اسحاق هو الشيباني'.
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
الشعبيProposed match · d. 103–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عامر بن شراحيل ، وقيل : ابن عبد الله بن شراحيل ، وقيل : ابن شراحيل بن عبد
d. 103–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1074 carries the name form 'الشعبي'.
What the critics say
- ثقة مشهور فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 287, entry 3092 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 522, entry 2531 · not yet checked against the printed edition
- خمسمائة من الصحابةأدركت, al-Kashif, p. 522, entry 2531 · not yet checked against the printed edition
- وقال ما كتبت سوداء في بيضاء ولا حدثت بحديث إلا حفظتهal-Dhahabī, al-Kashif, p. 522, entry 2531 · not yet checked against the printed edition
- ما رأيت أفقه من الشعبيمكحول, al-Kashif, p. 522, entry 2531 · not yet checked against the printed edition
- الشعبي في زمانه كابن عباس في زمانهآخر, al-Kashif, p. 522, entry 2531 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الترمذي from قتيبة: no biographical source loaded lists this teacher and student.
الحسن بن عياش from أبي إسحاق هو الشيباني: no biographical source loaded lists this teacher and student.
أبي إسحاق هو الشيباني from الشعبي: no biographical source loaded lists this teacher and student.
الشعبي is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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