Jami' al-Tirmidhi 2166 · Project Hadith

2166

حدثنا يحيى بن موسى قال: حدثنا عبد الرزاق قال: أخبرنا إبراهيم بن ميمون، عن ابن طاوس، عن أبيه، عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم: «يد الله مع الجماعة» هذا حديث حسن غريب لا نعرفه من حديث ابن عباس إلا من هذا الوجه

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 4, p. 465, no. 2166. Not yet checked against the printed edition.

Status

هذا حديث حسن غريبal-Tirmidhi, Jami' al-Tirmidhi, vol. 4, p. 465, no. 2166Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن موسىProposed match · d. 239–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن موسى بن عبد ربه بن سالم
d. 239–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن موسي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن موسى القتبي البصري d. 677 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 597, entry 7655 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الرزاقProposed match · d. 211 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرزاق بن همام بن نافع
d. 211 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 44 carries the name form 'عبد الرزاق'.
What the critics say
- ثقة حافظ مصنف شهير عمي في آخر عمره فتغير وكان يتشيعReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 354, entry 4064 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 651, entry 3362 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
إبراهيم بن ميمونProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إبراهيم بن ميمون
No death date recorded
Why this match
- 6 Itqan profiles carry the name form 'ابراهيم بن ميمون'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إبراهيم بن ميمون no death date
- إبراهيم بن ميمون no death date
- إبراهيم بن ميمون no death date
- إبراهيم بن ميمون d. 131 AH
- إبراهيم بن ميمون d. 141–150 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
ابن طاوسProposed match · d. 131–132 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن طاووس بن كيسان
d. 131–132 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1844 carries the name form 'ابن طاوس'.
What the critics say
- ثقة فاضل عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 308, entry 3397 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 100–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طاووس بن كيسان ، يقال اسمه : ذكوان
d. 100–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- ثقة فقيه فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 281, entry 3009 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
- ما رأيت أحدا مثله قطعمرو بن دينار, al-Kashif, p. 512, entry 2461 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عبد الرزاق: a critic notes taghayyur, bid'a.
الترمذي from يحيى بن موسى: no biographical source loaded lists this teacher and student.
عبد الرزاق from إبراهيم بن ميمون: no biographical source loaded lists this teacher and student.
إبراهيم بن ميمون from ابن طاوس: no biographical source loaded lists this teacher and student.
ابن طاوس from أبيه: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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