Jami' al-Tirmidhi 241 · Project Hadith

241

حدثنا عقبة بن مكرم، ونصر بن علي، قالا: حدثنا سلم بن قتيبة، عن طعمة بن عمرو، عن حبيب بن أبي ثابت، عن أنس بن مالك، قال: قال رسول الله صلى الله عليه وسلم: " من صلى لله أربعين يوما في جماعة يدرك التكبيرة الأولى كتب له براءتان: براءة من النار، وبراءة من النفاق «،» وقد روي هذا الحديث عن أنس موقوفا، ولا أعلم أحدا رفعه إلا ما روى سلم بن قتيبة، عن طعمة بن عمرو " وإنما يروى هذا عن حبيب بن أبي حبيب البجلي، عن أنس بن مالك قوله. حدثنا بذلك هناد قال: حدثنا وكيع، عن خالد بن طهمان، عن حبيب بن أبي حبيب البجلي، عن أنس قوله ولم يرفعه. وروى إسماعيل بن عياش هذا الحديث، عن عمارة بن غزية، عن أنس بن مالك، عن عمر بن الخطاب، عن النبي صلى الله عليه وسلم نحو هذا. وهذا حديث غير محفوظ، وهو حديث مرسل. عمارة بن غزية لم يدرك أنس بن مالك قال محمد بن إسماعيل: حبيب بن أبي حبيب يكنى أبا الكشوثا، ويقال أبو عميرة

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 2, p. 464, no. 241. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عقبة بن مكرمProposed match · d. 243–250 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عقبة بن مكرم بن أفلح بن جراد
d. 243–250 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عقبه بن مكرم'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عقبة بن مكرم بن عقبة بن مكرم d. 234 AH
What the critics say
- الحافظal-Dhahabī, al-Kashif, p. 30, entry 3849 · not yet checked against the printed edition
- هو عندي فوق بندارأبو داود, al-Kashif, p. 30, entry 3849 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سلم بن قتيبةProposed match · d. 200–202 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سلم بن قتيبة
d. 200–202 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1721 carries the name form 'سلم بن قتيبه'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 246, entry 2471 · not yet checked against the printed edition
- ثقة يهمal-Dhahabī, al-Kashif, p. 451, entry 2015 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
طعمة بن عمروProposed match · d. 168–170 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
طعمة بن عمرو
d. 168–170 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 5788 carries the name form 'طعمه بن عمرو'.
What the critics say
- صدوق عابدTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 282, entry 3015 · not yet checked against the printed edition
- صالح الحديثأبو حاتم, al-Kashif, p. 513, entry 2466 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
حبيب بن أبي ثابتProposed match · d. 119–122 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
حبيب بن أبي ثابت : قيس بن دينار ، ويقال : قيس بن هند ويقال : هند
d. 119–122 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'حبيب بن ابي ثابت'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- حبيب بن أبي ثابت no death date
What the critics say
- ثقة فقيه جليل وكان كثير الإرسال والتدليسReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 150, entry 1084 · not yet checked against the printed edition
- كان ثقة مجتهدا فقيهاal-Dhahabī, al-Kashif, p. 307, entry 902 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أنس بن مالكProposed match · d. 90–93 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
d. 90–93 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'انس بن مالك'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أنس بن مالك no death date
- أنس بن مالك no death date
- أنس بن مالك no death date
- أنس بن مالك d. 91–100 AH
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سلم بن قتيبة: a critic notes wahm.
حبيب بن أبي ثابت: a critic notes irsal.
الترمذي from عقبة بن مكرم: no biographical source loaded lists this teacher and student.
عقبة بن مكرم from سلم بن قتيبة: no biographical source loaded lists this teacher and student.
حبيب بن أبي ثابت from أنس بن مالك: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

Identified

Who

Why this match

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Proposed match

Proposed identity

Why this match

Other candidates considered

What the critics say

Identified

Who