Jami' al-Tirmidhi 3020 · Project Hadith

3020

حدثنا عبد بن حميد قال: حدثنا يونس بن محمد قال: حدثنا الليث بن سعد، عن هشام بن سعد، عن محمد بن زيد بن مهاجر بن قنفذ التيمي، عن أبي أمامة الأنصاري، عن عبد الله بن أنيس الجهني، قال: قال رسول الله صلى الله عليه وسلم: «إن من أكبر الكبائر الشرك بالله، وعقوق الوالدين، واليمين الغموس، وما حلف حالف بالله يمين صبر، فأدخل فيها مثل جناح بعوضة إلا جعلت نكتة في قلبه إلى يوم القيامة» . وأبو أمامة الأنصاري هو: ابن ثعلبة، ولا نعرف اسمه، وقد روى عن النبي صلى الله عليه وسلم أحاديث. وهذا حديث حسن غريب

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 5, p. 235, no. 3020. Not yet checked against the printed edition.

Status

هذا حديث حسن غريبal-Tirmidhi, Jami' al-Tirmidhi, vol. 5, p. 235, no. 3020Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
عبد بن حميدProposed match · d. 249 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد بن حميد بن نصر ، قيل اسمه : عبد الحميد
d. 249 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1919 carries the name form 'عبد بن حميد'.
What the critics say
- في دلائل النبوةالبخاري, al-Kashif, p. 676, entry 3524 · not yet checked against the printed edition
- الحميد حدثنا عثمان بن عمر فهذا هو إن شاء اللهعبد, al-Kashif, p. 676, entry 3524 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
يونس بن محمدProposed match · d. 207–208 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يونس بن محمد بن مسلم
d. 207–208 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يونس بن محمد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يونس بن محمد d. 576 AH
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 614, entry 7914 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 404, entry 6476 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الليث بن سعدProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الليث بن سعد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الليث بن سعد no death date
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
هشام بن سعدProposed match · d. 159–160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هشام بن سعد
d. 159–160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'هشام بن سعد'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- هشام بن سعيد d. 211–220 AH
- هشام بن سعد no death date
What the critics say
- صدوق له أوهام ورمي بالتشيعTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 572, entry 7294 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
محمد بن زيد بن مهاجر بن قنفذ التيميProposed match · d. 131–140 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
محمد بن زيد بن المهاجر بن قنفذ بن عمير بن جدعان
d. 131–140 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 72868 carries the name form 'محمد بن زيد بن مهاجر بن قنفذ التيمي'.
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
أبي أمامة الأنصاريProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
أبو أمامة ؛ إياس بن ثعلبة ، ويقال : عبد الله بن ثعلبة ، ويقال : ثعلبة بن عبد الله ، وقال أبو حاتم : ثعلبة بن سهل
No death date recorded
Why this match
- 4 Itqan profiles carry the name form 'ابو امامه الانصاري'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- أبو إمامة الأنصاري no death date
- أبو إمامة الأنصاري no death date
- أبو إمامة الأنصاري no death date
What the critics say
- مقبولAcceptable where corroborated · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 619, entry 7946 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 408, entry 6502 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الله بن أنيس الجهنيProposed match · d. 54–80 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن أنيس
d. 54–80 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عبد الله بن انيس الجهني'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن أنيس الجهني no death date
What the critics say
- صحابي له حديث رواه عنه ابنه عيسى وقيل هو الذي قبلهCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 296, entry 3217 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

هشام بن سعد: a critic notes wahm, bid'a.
الترمذي from عبد بن حميد: no biographical source loaded lists this teacher and student.
يونس بن محمد from الليث بن سعد: no biographical source loaded lists this teacher and student.
محمد بن زيد بن مهاجر بن قنفذ التيمي from أبي أمامة الأنصاري: no biographical source loaded lists this teacher and student.
أبي أمامة الأنصاري from عبد الله بن أنيس الجهني: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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