Jami' al-Tirmidhi 314 · Project Hadith

314

حدثنا علي بن حجر قال: أخبرنا إسماعيل بن إبراهيم، عن ليث، عن عبد الله بن الحسن، عن أمه فاطمة بنت الحسين، عن جدتها فاطمة الكبرى قالت: كان رسول الله صلى الله عليه وسلم إذا دخل المسجد صلى على محمد وسلم، وقال: «رب اغفر لي ذنوبي، وافتح لي أبواب رحمتك» ، وإذا خرج صلى على محمد وسلم، وقال: «رب اغفر لي ذنوبي، وافتح لي أبواب فضلك» ،

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 2, p. 464, no. 314. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
علي بن حجرProposed match · d. 241–244 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
علي بن حجر بن إياس بن مقاتل بن مخادش بن مشمرج بن خالد
d. 241–244 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1642 carries the name form 'علي بن حجر'.
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 399, entry 4700 · not yet checked against the printed edition
- ثقة مأمون حافظ قلتالنسائي, al-Kashif, p. 36, entry 3890 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
أخبرنا · akhbaranā, “he informed us”
إسماعيل بن إبراهيمProposed match · d. 193–194 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن إبراهيم بن مقسم
d. 193–194 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 22 Itqan profiles carry the name form 'اسماعيل بن ابراهيم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم بن محمد no death date
- إسماعيل بن إبراهيم بن معمر بن الحسن d. 236 AH
- إسماعيل بن إبراهيم d. 194 AH
- - إسماعيل بن إبراهيم no death date
- إسماعيل بن إبراهيم no death date
- إسحاق بن إبراهيم بن إسماعيل بن عبد الجبار d. 295–305 AH
What the critics say
- ثقة حافظReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 105, entry 416 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ليثProposed match · d. 138–148 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ليث بن أبي سليم بن زنيم ، واسم أبي سليم أيمن ، ويقال : أنس ، ويقال : زيادة ، ويقال : عيسى.
d. 138–148 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 3 Itqan profiles carry the name form 'ليث'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ليث no death date
- الليثي d. 175–177 AH
What the critics say
- صدوق اختلط جدا ولم يتميز حديثه فتركTruthful, makes mistakes · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5685 · not yet checked against the printed edition
- فيه ضعف يسير من سوء حفظه كان ذا صلاة وصيام وعلم كثير وبعضهم احتج بهal-Dhahabī, al-Kashif, p. 151, entry 4692 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الله بن الحسنProposed match · d. 145 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن حسن بن حسن بن علي بن أبي طالب
d. 145 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عبد الله بن الحسن'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الله بن الحسن no death date
- عبد الله بن الحسن d. 335 AH
- عبد الله بن الحسن بن أحمد بن أبي شعيب : عبد الله بن الحسن d. 292–295 AH
What the critics say
- ثقةReliable · al-Dhahabī, al-Kashif, p. 545, entry 2684 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أمه فاطمة بنت الحسينNot identified
Not identified
The name as written, and nothing more.
عن · ʿan, “from”
جدتهاProposed match · d. 80–81 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
هجيمة ، ويقال : جهيمة بنت حيي ، ويقال بنت حي ، ويقال : حمامة
d. 80–81 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 2057 carries the name form 'جدتها'.
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

ليث: a critic notes ikhtilat.
أمه فاطمة بنت الحسين: not identified, so the links around this name are not checked.
الترمذي from علي بن حجر: no biographical source loaded lists this teacher and student.
علي بن حجر from إسماعيل بن إبراهيم: no biographical source loaded lists this teacher and student.
جدتها is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Proposed match

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Not identified

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Identified

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