Jami' al-Tirmidhi 3754 · Project Hadith

3754

حدثنا قتيبة قال: حدثنا الليث بن سعد، وعبد العزيز بن محمد، عن يحيى بن سعيد، عن سعيد بن المسيب، عن سعد بن أبي وقاص، قال: «جمع لي رسول الله صلى الله عليه وسلم أبويه يوم أحد» . هذا حديث صحيح. وقد روي هذا الحديث عن عبد الله بن شداد بن الهاد، عن علي بن أبي طالب، عن النبي صلى الله عليه وسلم

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 5, p. 649, no. 3754. Not yet checked against the printed edition.

Status

هذا حديث صحيحSound · al-Tirmidhi, Jami' al-Tirmidhi, vol. 5, p. 649, no. 3754Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
قتيبةProposed match · d. 240–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
قتيبة بن سعيد بن جميل بن طريف بن عبد الله ، ويقال : اسمه يحيى ، وقيل : علي
d. 240–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'قتيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- قتيبة no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 454, entry 5522 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الليث بن سعدProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الليث بن سعد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- الليث بن سعد no death date
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يحيى بن سعيدProposed match · d. 143–146 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن سعيد بن قيس بن عمرو بن سهل بن ثعلبة بن الحارث بن زيد بن ثعلبة بن غنم بن مالك بن النجار ، ويقال : يحيى بن سعيد بن قيس بن قهد ، ولا يصح
d. 143–146 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 13 Itqan profiles carry the name form 'يحيي بن سعيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن سعيد no death date
- يحيى بن سعيد d. 211–220 AH
- يحيى بن سعيد بن العاص بن سعيد بن العاص بن أمية d. 75–85 AH
- يحيى بن سعيد بن يزيد no death date
- يحيى بن سعيد بن فروخ d. 198 AH
- بحير بن سعد d. 141–150 AH
- يحيى بن سعيد no death date
- يحيى بن سعيد no death date
- يحيى بن سعد بن أبي وقاص no death date
- يحيى بن سعيد بن حيان d. 143–145 AH
- يحيى بن سعيد d. 201 AH
What the critics say
- مقبولAcceptable where corroborated · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 644, entry 8125 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
سعيد بن المسيبProposed match · d. 87–105 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعيد بن المسيب بن حزن بن أبي وهب بن عمرو بن عائذ بن عمران بن مخزوم
d. 87–105 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'سعيد بن المسيب'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- سعيد بن أبي عروبة : مهران d. 150–157 AH
What the critics say
No verdict loaded for this narrator yet.
عن · ʿan, “from”
سعد بن أبي وقاصProposed match · d. 50–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سعد بن أبي وقاص واسمه مالك بن أهيب ويقال وهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
d. 50–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 498 carries the name form 'سعد بن ابي وقاص'.
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الترمذي from قتيبة: no biographical source loaded lists this teacher and student.
الليث بن سعد from يحيى بن سعيد: no biographical source loaded lists this teacher and student.
يحيى بن سعيد from سعيد بن المسيب: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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