Jami' al-Tirmidhi 3804 · Project Hadith

3804

حدثنا قتيبة قال: حدثنا الليث، عن معاوية بن صالح، عن ربيعة بن يزيد، عن أبي إدريس الخولاني، عن يزيد بن عميرة، قال: لما حضر معاذ بن جبل الموت قيل له: يا أبا عبد الرحمن، أوصنا، قال: أجلسوني، فقال: إن العلم والإيمان مكانهما، من ابتغاهما وجدهما، يقول ذلك ثلاث مرات، والتمسوا العلم عند أربعة رهط، عند عويمر أبي الدرداء، وعند سلمان الفارسي، وعند عبد الله بن مسعود وعند عبد الله بن سلام الذي كان يهوديا فأسلم فإني سمعت رسول الله صلى الله عليه وسلم يقول: «إنه عاشر عشرة في الجنة» وفي الباب عن سعد «وهذا حديث حسن غريب»

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 5, p. 670, no. 3804. Not yet checked against the printed edition.

Status

هذا حديث حسن غريبal-Tirmidhi, Jami' al-Tirmidhi, vol. 5, p. 670, no. 3804Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
قتيبةProposed match · d. 240–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
قتيبة بن سعيد بن جميل بن طريف بن عبد الله ، ويقال : اسمه يحيى ، وقيل : علي
d. 240–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'قتيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- قتيبة no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 454, entry 5522 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
الليثProposed match · d. 175–177 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
الليثي
d. 175–177 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'الليث'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ليث بن أبي سليم بن زنيم ، واسم أبي سليم أيمن ، ويقال : أنس ، ويقال : زيادة ، ويقال : عيسى. d. 138–148 AH
What the critics say
- ثقة ثبت فقيه إمام مشهورReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 464, entry 5684 · not yet checked against the printed edition
- الإمامal-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
- ثبت من نظراء مالك قيل كان مغله في العام ثمانين ألف دينار فما وجبت عليه زكاةReliable · al-Dhahabī, al-Kashif, p. 151, entry 4691 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
معاوية بن صالحProposed match · d. 152–172 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
معاوية بن صالح بن حدير بن سعيد بن سعد بن فهر
d. 152–172 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'معاويه بن صالح'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- معاوية بن صالح بن أبي عبيد الله : معاوية بن عبيد الله بن يسار d. 262–263 AH
What the critics say
- صالح صدوق إمامal-Dhahabī, al-Kashif, p. 276, entry 5526 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ربيعة بن يزيدProposed match · d. 121–123 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
ربيعة بن يزيد
d. 121–123 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ربيعه بن يزيد'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يعة بن يزيد no death date
What the critics say
- ثقة عابدReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 208, entry 1919 · not yet checked against the printed edition
- صالحal-Dhahabī, al-Kashif, p. 394, entry 1558 · not yet checked against the printed edition
- كان يفضل على مكحولفرج بن فضالة, al-Kashif, p. 394, entry 1558 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي إدريس الخولانيProposed match · d. 80 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عائذ الله بن عبد الله بن عمرو ويقال : عيذ الله بن إدريس بن عائذ بن عبد الله بن عتبة بن غيلان بن مكين
d. 80 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 657 carries the name form 'ابو ادريس الخولاني'.
What the critics say
- من كبار الصحابة ومات سنة ثمانين قال سعيد بن عبد العزيز كان عالم الشام بعد أبي الدرداءCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 289, entry 3115 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
- العزيز كان عالم أهل الشام بعد أبي الدرداءسعيد بن عبد, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
- البر سماعه من معاذ صحيح وقيلبن عبد, al-Kashif, p. 528, entry 2552 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
يزيد بن عميرةProposed match · d. 61–70 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يزيد بن عميرة ، وقال بعضهم : الحارث بن عميرة ، ولا يصح .
d. 61–70 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يزيد بن عميره'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يزيد بن عميرة no death date
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 604, entry 7759 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الترمذي from قتيبة: no biographical source loaded lists this teacher and student.
الليث from معاوية بن صالح: no biographical source loaded lists this teacher and student.
معاوية بن صالح from ربيعة بن يزيد: no biographical source loaded lists this teacher and student.
ربيعة بن يزيد from أبي إدريس الخولاني: no biographical source loaded lists this teacher and student.
أبي إدريس الخولاني from يزيد بن عميرة: no biographical source loaded lists this teacher and student.
يزيد بن عميرة is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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