Jami' al-Tirmidhi 508 · Project Hadith

508

حدثنا قتيبة قال: حدثنا سفيان بن عيينة، عن عمرو بن دينار، عن عطاء، عن صفوان بن يعلى بن أمية، عن أبيه، قال: سمعت النبي صلى الله عليه وسلم " يقرأ على المنبر: @QB@ {ونادوا يا مالك} @QE@ [الزخرف: ٧٧] " وفي الباب عن أبي هريرة، وجابر بن سمرة: «حديث يعلى بن أمية حديث حسن صحيح غريب، وهو حديث ابن عيينة» ، " وقد اختار قوم من أهل العلم: أن يقرأ الإمام في الخطبة آيا من القرآن " قال الشافعي: «وإذا خطب الإمام فلم يقرأ في خطبته شيئا من القرآن أعاد الخطبة»

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 2, p. 464, no. 508. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
قتيبةProposed match · d. 240–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
قتيبة بن سعيد بن جميل بن طريف بن عبد الله ، ويقال : اسمه يحيى ، وقيل : علي
d. 240–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'قتيبه'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- قتيبة no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 454, entry 5522 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرو بن دينارProposed match · d. 116–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن دينار
d. 116–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عمرو بن دينار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن بيان no death date
- صالح بن دينار no death date
- عمرو بن دينار no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 421, entry 5024 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاءProposed match · d. 112–117 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن أبي رباح : أسلم
d. 112–117 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 19 Itqan profiles carry the name form 'عطاء'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن أبي ميمونة : منيع d. 131 AH
- عطاء no death date
- عطاء no death date
- عطاء بن أبي مسلم : عبد الله ، ويقال : ميسرة d. 133–135 AH
- عطاء بن السائب بن مالك ، ويقال : زيد ، ويقال : يزيد d. 133–137 AH
- عطاء بن مسلم d. 190 AH
- يزيد بن عطاء بن يزيد بن عبد الرحمن d. 177 AH
- عطاء no death date
- عطاء بن يزيد d. 105–107 AH
- عبد الوهاب بن عطاء d. 204–206 AH
- عطاء بن نافع no death date
What the critics say
- ثقة فقيه فاضل لكنه كثير الإرسالReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 391, entry 4591 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 21, entry 3797 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
صفوان بن يعلى بن أميةProposed match · d. 91–100 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
صفوان بن يعلى بن أمية
d. 91–100 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 228 carries the name form 'صفوان بن يعلي بن اميه'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 277, entry 2945 · not yet checked against the printed edition
- وثقal-Dhahabī, al-Kashif, p. 504, entry 2409 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبيهProposed match · d. 40–49 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يعلى بن أمية بن أبي عبيدة بن همام ، واسمه : عبيد ، ويقال : زيد بن همام بن الحارث بن بكر بن زيد بن مالك بن حنظلة بن مالك بن زيد مناة بن تميم ، وهو : يعلى بن منية بنت غزوان .
d. 40–49 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 'ابيه' read from the previous narrator's name (nasab) and his teachers as Itqan records them.
What the critics say
- صحابي مشهورCompanion · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 609, entry 7839 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
عطاء: a critic notes irsal.
الترمذي from قتيبة: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from عمرو بن دينار: the narrator is described with tadlīs and uses a term that does not state hearing.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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