Jami' al-Tirmidhi 855 · Project Hadith

855

حدثنا يوسف بن عيسى قال: حدثنا وكيع قال: حدثنا شعبة، عن أبي قزعة الباهلي، عن المهاجر المكي، قال: سئل جابر بن عبد الله: أيرفع الرجل يديه إذا رأى البيت؟ فقال: «حججنا مع النبي صلى الله عليه وسلم أفكنا نفعله؟» رفع اليدين عند رؤية البيت إنما نعرفه من حديث شعبة، عن أبي قزعة " وأبو قزعة: اسمه سويد بن حجير "

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 3, p. 200, no. 855. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يوسف بن عيسىProposed match · d. 249 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يوسف بن عيسى بن دينار
d. 249 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 3335 carries the name form 'يوسف بن عيسي'.
What the critics say
- ثقة فاضلReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 611, entry 7876 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
وكيعProposed match · d. 196–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
وكيع بن الجراح بن مليح
d. 196–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 5 Itqan profiles carry the name form 'وكيع'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- وكيع بن عدس ، ويقال: حدس no death date
- شريك بن عبد الله بن أبي شريك : الحارث بن أوس بن الحارث بن الأذهل بن وهبيل بن سعد بن مالك بن النخع d. 177–178 AH
- وكيع بن محرز بن وكيع d. 181–190 AH
- محمد بن خلف بن حيان بن صدقة بن زياد d. 306 AH
What the critics say
- ثقة حافظ عابدReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 581, entry 7414 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 350, entry 6056 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
شعبةProposed match · d. 160 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
شعبة بن الحجاج بن الورد
d. 160 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 8 Itqan profiles carry the name form 'شعبه'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- شعبة بن دينار no death date
- سعيد بن أبي عروبة : مهران d. 150–157 AH
- شعيب بن الحبحاب d. 130–131 AH
- شعبة no death date
- شعيب بن الليث بن سعد بن عبد الرحمن d. 180–199 AH
- شعبة بن دينار no death date
- شعبة d. 111 AH
What the critics say
- ثقة حافظ متقن كان الثوري يقول هو أمير المؤمنين في الحديث وهو أول من فتش بالعراق عن الرجال وذب عن السنة وكان عابداReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 266, entry 2790 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
- من ألفي حديثal-Dhahabī, al-Kashif, p. 485, entry 2278 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
أبي قزعة الباهليProposed match · d. 111–120 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سويد بن حجير بن بيان
d. 111–120 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 4516 carries the name form 'ابو قزعه الباهلي'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 260, entry 2688 · not yet checked against the printed edition
- وثقه عليal-Dhahabī, al-Kashif, p. 472, entry 2192 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
المهاجر المكيProposed match · d. 101–110 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
مهاجر بن عكرمة بن عبد الرحمن بن الحارث بن هشام
d. 101–110 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'المهاجر المكي'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- مهاجر no death date
What the critics say
- مقبولAcceptable where corroborated · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 548, entry 6921 · not yet checked against the printed edition
- وثقal-Dhahabī, al-Kashif, p. 299, entry 5656 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

الترمذي from يوسف بن عيسى: no biographical source loaded lists this teacher and student.
المهاجر المكي is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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