Jami' al-Tirmidhi 879 · Project Hadith

879

حدثنا أبو سعيد الأشج قال: حدثنا عبد الله بن الأجلح، عن إسماعيل بن مسلم، عن عطاء، عن ابن عباس قال: «صلى بنا رسول الله صلى الله عليه وسلم بمنى الظهر، والعصر، والمغرب، والعشاء، والفجر، ثم غدا إلى عرفات» : «وإسماعيل بن مسلم قد تكلموا فيه من قبل حفظه»

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 3, p. 217, no. 879. Not yet checked against the printed edition.

Status

No grading recorded yet

No scholar's grading of this hadith is loaded.

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
أبو سعيد الأشجProposed match · d. 223–257 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن سعيد بن حصين
d. 223–257 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1233 carries the name form 'ابو سعيد الاشج'.
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 305, entry 3354 · not yet checked against the printed edition
- الحافظal-Dhahabī, al-Kashif, p. 558, entry 2751 · not yet checked against the printed edition
- ثقة إمام أهل زمانهأبو حاتم, al-Kashif, p. 558, entry 2751 · not yet checked against the printed edition
- ما رأيت أحفظ منهالشطوي, al-Kashif, p. 558, entry 2751 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
عبد الله بن الأجلحProposed match · d. 191–200 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن الأجلح : يحيى بن عبد الله بن حجية ، وقيل : ابن معاوية
d. 191–200 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 1214 carries the name form 'عبد الله بن الاجلح'.
What the critics say
- صدوقTruthful · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 295, entry 3202 · not yet checked against the printed edition
- ثقةReliable · al-Dhahabī, al-Kashif, p. 538, entry 2622 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
إسماعيل بن مسلمProposed match
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
إسماعيل بن مسلم
No death date recorded
Why this match
- 7 Itqan profiles carry the name form 'اسماعيل بن مسلم'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- إسماعيل بن مسلم no death date
- إسماعيل بن مسلم no death date
- إسماعيل بن محمد بن سعد بن أبي وقاص d. 134 AH
- إسماعيل بن مسلم no death date
- إسماعيل بن مسلم no death date
- إسماعيل بن مسلم no death date
What the critics say
- ضعيف الحديثWeak · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 110, entry 484 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عطاءProposed match · d. 112–117 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عطاء بن أبي رباح : أسلم
d. 112–117 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 19 Itqan profiles carry the name form 'عطاء'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عطاء بن أبي ميمونة : منيع d. 131 AH
- عطاء no death date
- عطاء no death date
- عطاء بن أبي مسلم : عبد الله ، ويقال : ميسرة d. 133–135 AH
- عطاء بن السائب بن مالك ، ويقال : زيد ، ويقال : يزيد d. 133–137 AH
- عطاء بن مسلم d. 190 AH
- يزيد بن عطاء بن يزيد بن عبد الرحمن d. 177 AH
- عطاء no death date
- عطاء بن يزيد d. 105–107 AH
- عبد الوهاب بن عطاء d. 204–206 AH
- عطاء بن نافع no death date
What the critics say
- ثقة فقيه فاضل لكنه كثير الإرسالReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 391, entry 4591 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 21, entry 3797 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
ابن عباسProposed match · d. 65–73 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الله بن عباس بن عبد المطلب
d. 65–73 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'ابن عباس'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- ابن عباس الحميري no death date
What the critics say
No verdict loaded for this narrator yet.
no term
رسول اللهThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

عطاء: a critic notes irsal.
الترمذي from أبو سعيد الأشج: no biographical source loaded lists this teacher and student.
عبد الله بن الأجلح from إسماعيل بن مسلم: no biographical source loaded lists this teacher and student.
إسماعيل بن مسلم from عطاء: no biographical source loaded lists this teacher and student.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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