Jami' al-Tirmidhi 934 · Project Hadith

934

حدثنا يحيى بن موسى، وابن أبي عمر، قالا: حدثنا سفيان بن عيينة، عن عمرو بن دينار، عن عمرو بن أوس، عن عبد الرحمن بن أبي بكر، «أن النبي صلى الله عليه وسلم أمر عبد الرحمن بن أبي بكر أن يعمر عائشة من التنعيم» : هذا حديث حسن صحيح

No English translation in the data for this text.

Jami' al-Tirmidhi, vol. 3, p. 263, no. 934. Not yet checked against the printed edition.

Status

هذا حديث حسن صحيحGood and sound (al-Tirmidhi) · al-Tirmidhi, Jami' al-Tirmidhi, vol. 3, p. 263, no. 934Not yet checked against the printed edition.

Shown without colour: the grade scale is a draft awaiting the client's scholars (OPEN-14).

Chain of narratorsBy year of death

الترمذيCompiler · Identified · d. 275–279 AH
Identified
Named by the text itself.
Who
محمد بن عيسى بن سورة بن موسى بن الضحاك ، وقيل : محمد بن عيسى بن يزيد بن سورة بن السكن
d. 275–279 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- The compiler of the work.
حدثنا · ḥaddathanā, “he narrated to us”
يحيى بن موسىProposed match · d. 239–241 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
يحيى بن موسى بن عبد ربه بن سالم
d. 239–241 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'يحيي بن موسي'. This one's recorded teachers and students include the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- يحيى بن موسى القتبي البصري d. 677 AH
What the critics say
- ثقةReliable · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 597, entry 7655 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
حدثنا · ḥaddathanā, “he narrated to us”
سفيان بن عيينةProposed match · d. 197–198 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
سفيان بن عيينة بن أبي عمران : ميمون
d. 197–198 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- Only Itqan profile 192 carries the name form 'سفيان بن عيينه'.
What the critics say
- ثقة حافظ فقيه إمام حجة إلا أنه تغير حفظه بأخرة وكان ربما دلس لكن عن الثقاتIbn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 245, entry 2451 · not yet checked against the printed edition
- أحد الأعلامal-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
- ثقة ثبت حافظ إمامReliable, with emphasis · al-Dhahabī, al-Kashif, p. 449, entry 2002 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرو بن دينارProposed match · d. 116–129 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن دينار
d. 116–129 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 4 Itqan profiles carry the name form 'عمرو بن دينار'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمر بن بيان no death date
- صالح بن دينار no death date
- عمرو بن دينار no death date
What the critics say
- ثقة ثبتReliable, with emphasis · Ibn Ḥajar al-ʿAsqalānī, Taqrib al-Tahdhib, p. 421, entry 5024 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عمرو بن أوسProposed match · d. after 90 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عمرو بن أوس بن أبي أوس : حذيفة
d. after 90 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 2 Itqan profiles carry the name form 'عمرو بن اوس'. This one's recorded teachers and students include the narrator before and the narrator after in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عمرو بن أوس no death date
What the critics say
- تسألوني وفيكم عمرو بن أوسأبو هريرة, al-Kashif, p. 72, entry 4128 · not yet checked against the printed edition
These are said of the proposed identity, which a scholar has not yet confirmed.
عن · ʿan, “from”
عبد الرحمن بن أبي بكرProposed match · d. 53–58 AH
Proposed match
The importer's suggestion, not yet confirmed by a scholar.
Proposed identity
عبد الرحمن بن أبي بكر الصديق : عبد الله ابن أبي قحافة : عثمان بن عامر بن عمرو بن كعب بن سعد بن تيم بن مرة ، ويقال كان اسمه في الجاهلية : عبد الكعبة ، ويقال: عبد العزى ، فسماه النبي صلى الله عليه وسلم : عبد الرحمن
d. 53–58 AH, per Itqan narrator index (internal disambiguation only)
Why this match
- 10 Itqan profiles carry the name form 'عبد الرحمن بن ابي بكر'. This one's recorded teachers and students include the narrator before in this chain. The identity rests on that link, so the link is not independent evidence of continuity.
Other candidates considered
- عبد الرحمن بن أبي بكر no death date
- عبد الرحمن بن أبي بكر no death date
- عبد الرحمن بن أبي بكر بن عبيد الله بن أبي مليكة d. 161–170 AH
- أبو بكر بن عبد الرحمن بن الحارث بن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم ، قيل اسمه : محمد ، وقيل : أبو بكر d. 93–95 AH
- عبد الرحمن بن أبي بكر : محمد بن أبي علي أحمد بن عبد الرحمن d. 443 AH
- عبد الرحمن بن أبي بكرة : نفيع بن الحارث d. 96 AH
- عبد الرحمن بن أبي بكر no death date
- عبد الرحمن بن أبي بكر no death date
- عبد الرحمن بن محمد بن أبي بكر بن محمد بن عمرو بن حزم no death date
What the critics say
No verdict loaded for this narrator yet.
no term
النبيThe Prophet MuhammadThe Prophet ﷺ · Identified
Identified
Named by the text itself.
Who
رسول الله صلى الله عليه وسلم · The Prophet Muhammad
No death date recorded

Names are as the text writes them; Latin-script names are not in the data yet (OPEN-33). Open a name to see who it may be and what the critics say.

System check · computed, not a ruling

Ruleset: Default rules for rating a chain v1 (draft)

سفيان بن عيينة: a critic notes taghayyur.
الترمذي from يحيى بن موسى: no biographical source loaded lists this teacher and student.
سفيان بن عيينة from عمرو بن دينار: the narrator is described with tadlīs and uses a term that does not state hearing.
عبد الرحمن بن أبي بكر is not recorded as a Companion in the data loaded.

Combined rating: The ruleset and vocabularies are drafts awaiting the client's scholars. (OPEN-15)

These are leads for a scholar to review, not results.

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Identified

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